The long journey to true parity in education and knowledge sharing

TURNING THE PAGE... Cummeragunja Station was established in 1888 on the NSW side of the Murray (Dungala) River. Many residents had relocated from Maloga Mission, tired of its strict religious control. After petitioning the Governor, land for Cummeragunja was reserved two years later. The station thrived until 1915, when the NSW Aboriginal Protection Board took control, imposing restrictive conditions. Residents faced poor rations, children were removed for forced labour, and funds were seized by the Board. By the 1930s, deteriorating conditions and illness like tuberculosis plagued the community, leading to a mass strike in 1939, the first by First Nations people. Photos: Supplied

FIRST Nations Australians have faced a complex path to accessing education, hindered by colonisation, policies of exclusion and ongoing struggles for recognition and equity. The Munarra Centre for Regional Excellence is set to transform outcomes and create new opportunities for both Indigenous and non-Indigenous peoples.

Early Colonial Period: Exclusion and Marginalisation… During the early years of colonisation, First Nations Australians were largely excluded from formal education systems established by European settlers. Colonial authorities and missionaries often saw Indigenous people as incapable of benefiting from education. The few educational opportunities that did exist were typically geared towards assimilation, aiming to “civilise” Indigenous children by erasing their cultural identities and languages.

INVINCIBLE SPIRIT… Cummeragunja Football Team (1927). Coach Tom Dunnolly is pictured in the middle behind the premiership trophy. Between 1926 and 1931, Cummeragunja won the premiership five times in six seasons in the Western Riding and Moira Association and became known as “The Invincibles.” Photo: Supplied

Missions and Reserves: Education as a Tool for Assimilation… In the 19th and early 20th centuries, many Indigenous children were removed from their families and placed in missions or reserves, where missionaries provided education. However, this education was often basic and aimed at training children for low-skilled labour rather than providing a comprehensive or empowering education.

The Stolen Generations: Disruption and Loss… The policy of forcibly removing Indigenous children from their families, now known as the Stolen Generations, further disrupted access to education for many Indigenous Australians. These children were placed in institutions or with non-Indigenous families, where they often faced neglect, abuse, and a lack of proper education. The trauma of this period had lasting effects on individuals and communities, including a deep mistrust of formal education systems.

Post-World War II: Gradual Change and Advocacy… After World War II, there was a slow shift in attitudes towards Indigenous education. Advocacy from Indigenous leaders, such as William Cooper and Doug Nicholls, began to challenge the status quo, demanding equal rights and access to education. The 1967 Referendum, which allowed Indigenous people to be counted in the census and gave the federal government the power to make laws for Indigenous Australians, marked a significant turning point.

The 1970s and Beyond: Self-Determination and Educational Reforms… The 1970s saw the rise of the Aboriginal rights movement and the principle of self-determination, which included calls for greater control over education. The establishment of Aboriginal-run schools, the introduction of Indigenous studies in universities, and the development of policies aimed at improving educational outcomes for Indigenous students were important steps forward.

Contemporary Era: Progress and Ongoing Challenges… Today, there are more opportunities for Indigenous Australians to access education at all levels. Initiatives such as scholarships and targeted support services have helped increase participation and retention rates and universities now offer a range of Indigenous studies programs and have established centres for Indigenous education and research. However, significant challenges remain. Indigenous students still face barriers to education and gaps in educational attainment between Indigenous and non-Indigenous Australians persists, particularly in remote and rural areas.

Looking to the future… A key aspect of improving educational outcomes for First Nations Australians has been the recognition of the importance of culturally relevant education. This includes incorporating Indigenous knowledge, languages, and perspectives into the curriculum and creating supportive environments that respect and celebrate Indigenous identity. Programs like the Munarra Centre for Regional Excellence reflect this approach, aiming to empower Indigenous students through education that is grounded in their cultural heritage and community needs.